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God Is Judged And Is Completely Vindicated - Justified God
Is On Trial – “The Hour of Is Judgment Is Come” Rev.
14:6 -
And I saw another angel fly in the midst of heaven, having the
everlasting gospel to preach unto them that dwell on the earth, and to every
nation, and kindred, and tongue, and people, 7
Saying with a loud voice, Fear God, and give glory to him; for the hour
of his judgment is come: and worship him that made heaven, and earth, and the
sea, and the fountains of waters.
Romans
3:4 -
God forbid: yea, let God be true, but every man a liar; as it is
written, That thou mightest be justified in thy sayings, and mightest overcome
when thou art judged. Psalms
51: 4 - Against
thee, thee only, have I sinned, and done [this] evil in thy sight: that thou
mightest be justified when thou speakest, [and] be clear when thou judgest.
Vindicate
His Law TM
37-40 TM
37 -
<SB Satan's Accusations <EB
The scene of Satan's accusation was presented before the prophet. He
says, "He showed me Joshua the high priest standing before the Angel of
the Lord, and Satan standing at his right hand to resist him." Jesus is
our great High Priest in heaven. And what is He doing? He is making
intercession and atonement for his people who believe in Him. Through His
imputed righteousness, they are accepted of God as those who are manifesting
to the world that they acknowledge allegiance to God, keeping all His
commandments. Satan is full of malignant hatred against them, and manifests to
them the same spirit that he manifested to Jesus Christ when He was upon
earth. When Jesus was before Pilate, the Roman ruler sought to release Him,
and desired that the TM
38 - people
should choose to release Jesus from the ordeal through which He was about to
pass. He presented before the clamoring multitude the Son of God and the
criminal Barabbas, and inquired. "Whom will ye that I release unto you?
Barabbas, or Jesus which is called Christ?" "They said, Barabbas.
Pilate saith unto them, What shall I do then with Jesus which is called
Christ? They all say unto him, Let Him be crucified?"
The world was stirred by the enmity of Satan, and when asked to choose
between the Son of God and the criminal Barabbas, they chose a robber rather
than Jesus. The ignorant multitudes were led, by the deceptive reasoning of
those in high position, to reject the Son of God, and choose a robber and
murderer in His stead. Let us all remember that we are still in a world where
Jesus, the Son of God, was rejected and crucified, where the guilt of
despising Christ and preferring a robber rather than the spotless Lamb of God
still rests. Unless we individually repent toward God because of transgression
of His law, and exercise faith toward our Lord Jesus Christ, whom the world
has rejected, we shall lie under the full condemnation that the action of
choosing Barabbas instead of Christ merited. The whole world stands charged
today with the deliberate rejection and murder of the Son of God. The word
bears record that Jews and Gentiles, kings, governors, ministers, priests, and
people--all classes and sects who reveal the same spirit of envy, hatred,
prejudice, and unbelief manifested by those who put to death the Son of
God--would act the same part, were the opportunity granted, as did the Jews
and people of the time of Christ. They would be partakers of the same spirit
that demanded the death of the Son of God. In
the scene representing the work of Christ for us, and the determined
accusation of Satan against us, TM
39 -Joshua
stands as the high priest, and makes request in behalf of God's
commandment-keeping people. At the same time Satan represents the people of
God as great sinners, and presents before God the list of sins he has tempted
them to commit through their lifetime, and urges that because of their
transgressions, they be given into his hands to destroy. He urges that they
should not be protected by ministering angels against the confederacy of evil.
He is full of anger because he cannot bind the people of God into bundles with
the world, to render to him complete allegiance. Kings and rulers and
governors have placed upon themselves the brand of antichrist, and are
represented as the dragon who goes to make war with the saints--with those who
keep the commandments of God and who have the faith of Jesus. In their enmity
against the people of God, they show themselves guilty also of the choice of
Barabbas instead of Christ.
<SB The World Called to Account <EB
God has a controversy with the world. When the judgment shall sit, and
the books shall be opened, He has an awful account to settle, which would now
make the world fear and tremble were men not blinded and bewitched by satanic
delusions and deceptions. God will call the world to account for the death of
His only-begotten Son, whom to all intents and purposes the world has
crucified afresh, and put to open shame in the persecution of His people. The
world has rejected Christ in the person of His saints, has refused His
messages in the refusal of the messages of prophets, apostles, and messengers.
They have rejected those who have been co-laborers with Christ, and for this
they will have to render an account.
Satan stands at the head of all the accusers of the TM
40 -
brethren; but when he presents the sins of the people of God, what does the
Lord answer? He says, "The Lord rebuke [not Joshua, who is a
representative of the tried and chosen people of God, but] thee, O Satan; even
the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked
out of the fire ? Now Joshua was clothed with filthy garments, and stood
before the Angel." Satan had represented the chosen and loyal people of
God as being full of defilement and sin. He could depict the particular sins
of which they had been guilty. Had he not set the whole confederacy of evil at
work to lead them, through his seductive arts, into these very sins? But they
had repented, they had accepted the righteousness of Christ. They were
therefore standing before God clothed with the garments of Christ's
righteousness, and "He answered and spake unto those that stood before
Him, saying, Take away the filthy garments from him. And unto him He said,
Behold, I have caused thine iniquity to pass from thee, and I will clothe thee
with change of raiment." Every sin of which they had been guilty was
forgiven, and they stood before God as chosen and true, as innocent, as
perfect, as though they had never sinned.
"And I said, Let them set a fair miter upon his head. So they [the
angels of God] set a fair miter upon his head, and clothed him with garments.
And the Angel of the Lord stood by [Jesus their Redeemer]. And the Angel of
the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou
wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also
judge My house, and shalt also keep My courts, and I will give thee places to
walk among these that stand by."
Vindicated
His Law DA
763 -
That the law which was spoken by God's own voice is faulty, that some
specification has been set aside, is the claim which Satan now puts forward.
It is the last great deception that he will bring upon the world. He needs not
to assail the whole law; if he can lead men to disregard one precept, his
purpose is gained. For "whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all." James 2:10. By consenting to
break one precept, men are brought under Satan's power. By substituting human
law for God's law, Satan will seek to control the world. This work is foretold
in prophecy. Of the great apostate power which is the representative of Satan,
it is declared, "He shall speak great words against the Most High, and
shall wear out the saints of the Most High, and think to change times and
laws: and they shall be given into his hand." Dan. 7:25.
Men will surely set up their laws to counterwork the laws of God. They
will seek to compel the consciences of others, and in their zeal to enforce
these laws they will oppress their fellow men.
The warfare against God's law, which was begun in heaven, will be
continued until the end of time. Every man will be tested. Obedience or
disobedience is the question to be decided by the whole world. All will be
called to choose between the law of God and the laws of men. Here the dividing
line will be drawn. There will be but two classes. Every character will be
fully developed; and all will show whether they have chosen the side of
loyalty or that of rebellion.
Then the end will come. God will vindicate His law and deliver His
people. Satan and all who have joined him in rebellion will be cut off. Sin
and sinners will perish, root and branch, (Mal. 4:1),--Satan the root, and his
followers the branches. The word will be fulfilled to the prince of evil,
"Because thou hast set thine heart as the heart of God; . . . I will
destroy thee, O covering cherub, from the midst of the stones of fire. . . .
Thou shalt be a terror, and never shalt thou be any more." Then "the
wicked shall not be: yea, thou shalt diligently consider his place, and it
shall not be;" "they shall be as though they had not been." Ezek.
28:6-19; Ps. 37:10; Obadiah 16. |
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